March 12 marks the 25th anniversary of the ordination of women priests within the Church of England. Yet while today marks one milestone, lesbian, gay, bisexual and transgender people remain second-class citizens.
Next year the Anglican bishops from around the world will meet for the Lambeth Conference. Except that a tranche of them, mostly from sub-Saharan Africa, will boycott the event because of the toleration (as they see it) some churches show towards ungodly behaviour.
In their eyes, this is because the Scottish Episcopal Church, the Anglican Church of Canada and the Episcopal Church of the United States (and one or two others) have welcomed and included LGBT+ people in the life and ministry of their churches and support equal marriage.
The Archbishop of Canterbury sits poised anxiously and uncomfortably on the fence between these two blocks.
He doesn’t want to be seen as being nasty to the gays, but he doesn’t want to be the man on whose watch the Anglican Communion (the loose worldwide federation of Anglican churches) falls apart terminally. He daren’t offend the anti-gay churches by being seen to be too supportive of the English LGBT+ faithful and their frustrated cries for inclusion.
So the LGBT+ community faces oppression for the sake of a greater goal – inter-church unity.
This Anglican Communion only exists because of British colonialism. As the empire spanned the globe, so too did the Church of England. And after some time, indigenous churches sprang up along the Church of England model. This is not all the story – Scotland and the United States have a close relationship and an entirely independent route through history into this family of independent reformed catholic churches. But the dominant influence was churches being established on the coat tails of British colonialisation. Read more